Just Wrought

Recovering playwright, once won a STRANGER Genius Award for theater. Now writing a bloated novel about… G-d help me! Theatre.

Tag: James Joyce

  • A Thousand Words on Grief

    One… Two… Three…

    When I proposed writing an essay about grief to The Stranger, my editor said I could have a thousand words.

    “…Not one single word more. Grief is boring,” he said. “No one can understand except for the person going through it, and talking about it is like telling somebody about a dream you had. No one else understands, no one else really cares, and talking it out makes you look weak, needy, and a little bit nuts.”

    I don’t disagree.

    Still, a thousand words. Sounds like a lot, but, as we all know, it equals no more than just one picture. And so that’s what I’ll try to give you. A picture. Just one.

    118, 119, 120.

    At the end of her life my mom insisted on home hospice, which was the teensiest bit ironic because she was homeless at the time. So, here’s the picture I want to offer you: my studio apartment, hospice bed crowded into it, my mom lying upon it and suffering, horribly. Also pushed into this cramped room, a double futon in the corner, where my boyfriend and I sleep.

    Now picture that for three months.

    195, 196, 197.

    When she finally died, I wasn’t there, but my boyfriend was. He’s never forgiven me. He suspects my mom did it on purpose: one last twisted trick; one last assertion of will. It would certainly be like her to try and avoid sharing with me this ultimate moment of weakness, and instead inflict it on this boyish man whom she never really came to respect. Or that’s how my boyfriend sees it anyway. I suspect he might be right. (I keep calling him my boyfriend. He’s not my boyfriend. Not anymore. We broke up a few months after my mom passed. It was like she was the glue sticking us together, and she had evaporated.)

    Grief is a mind fuck.

    318, 319, 320.

    Grief is psychotropic, sometimes even hallucinogenic. In its deepest throes, ghosts and other terrifying apparitions appear, though in fairness, these ghosts and apparitions aren’t always terrifying. Sometimes they are comforting, which triggers the terrifying realization that you have come to depend on them. There’s a derangement that occurs. It still feels insane that she’s not here, not reading this over my shoulder, and then of course, I get chills, because often it does feel exactly like she’s here, reading over my shoulder, whispering the words along with me as I read back through this. It feels insane. And it makes me happy. It’s sanity that feels sad. And I’m so goddammed sick of being so goddamned sad.

    And now I hear my editor’s voice. “I told you this would be boring, Syd.”

    453, 454, 455.

    Grief is a necromancer. You can wind up romancing the dead so much that you lose touch with the living, who become shades, and everything tastes like ashes.

    We eke out our living moments just like I’m stinting on these words in this parsimonious essay, when sometimes it’s far better to squander. For instance, in this case, even though I only have a few words left, it might be better to unroll a long quote from Ulysses:

    In a dream, silently, she had come to him, her wasted body within its loose graveclothes giving off an odour of wax and rosewood, her breath, bent over him with mute secret words, a faint odour of wetted ashes.

    Her glazing eyes, staring out of death, to shake and bend my soul. On me alone. The ghostcandle to light her agony. Ghostly light on the tortured face. Her hoarse loud breath rattling in horror, while all prayed on their knees. Her eyes on me to strike me down. Liliata rutilantium te confessorum turma circumdet: iubilantium te virginum chorus excipiat.

    Ghoul! Chewer of corpses!

    No, mother! Let me be and let me live.

    I no longer live in that studio. My “real job” here at The Stranger, allows me to “afford” a “real apartment”, with its own bedroom and bathtub. And I don’t share the place with anyone. And yet I think I would give just about anything to be crammed into that studio again, with my old boyfriend and dying mother, living with the terror of her someday being gone rather than living with… well, with whatever this is.

    Why are the main characters in horror stories so often grieving? In that same vein, why do I feel frightened all the time? It’s like her death has torn some vital skin off me, which was protecting my sense of certainty and safety. My fear is not of death, but of living without her: of her both being here with me, and not with me, at the same time, if that makes sense.

    It’s been nearly two years now since she left. I can still spend days lost staring at nothing. What am I supposed to do? How am I supposed to move forward? She took a hunk of me with her and I’m never getting it back.

    I still write things thinking she will read them. (She was a journalist. They called her Girl Gonzo, and compared her to Hunter S. Thompson, though she hated the nickname, and believed Thompson was, ultimately, something of a coward.)

    She still talks to me. She still edits my work. As I type this now, I hear her: “Maudlin”, “Personal without being intimate or evocative.”

    So why is it that I know with a certainty that if someone gave me a pill and told me that it had the power to cure me somehow, maybe magically, of all my grief, I would take that pill and I would flush it down the toilet?

    I’m broken by all this. Forever broken. And that’s a bummer. But everything’s broken. It’s the nature of all this. To paraphrase Leonard Cohen, that’s how the light gets in.

    Is it getting better? I don’t know. It’s getting different. I think. Grief alters your mind.

    999, 1,000…

    One.

  • Digging up a Leprechaun

    Digging up a Leprechaun

    I’ve been following threads lately, deeper into the labyrinth. Googling one of my favorite lines ever — “And I said let grief be a falling leaf” —  from the Van Morrison song “Raglan Road”,  I learned that the lyrics were originally a poem by Patrick Kavanagh.  I immediately surfed over to SPL’s site and ordered his collected works, published in 1963.  Once it arrived, I began reading selections randomly. Then I knuckled down and polished off all 21 pages of his early magnum opus, “The Great Hunger” which Kavanagh cannily disavows in the volume’s introduction as a “kinetic vulgarity… not fully born.” Truth be told, it stands as an eye-peelingly, soul-splittingly stark masterpiece.

    Being obscure, and growing obscurer, allows an artist a wonderful freedom: a privilege I like to think I share with Kavanagh. Of course such freedom can exact a nasty price if one is not careful. My cultural cousin wasted a good portion of his forties crawling into bottles and sucking down smokes. After losing a lung to cancer, he finally sobered up somewhat, and began again versifying in beautiful earnest.

    I have my friends, my public and they are waiting
    For me to come again as their one and only bard
    With a new statement that will repay all their waitment
    While I was hitting the bottle hard.

    It was in that later period that he wrote the following, which felt just like Marley’s ghost shaking chains at me when I first read it.

    Having Confessed

    Having confessed he feels
    That he should go down on his knees and pray
    For forgiveness for his pride, for having
    Dared to view his soul from the outside.
    Lie at the heart of emotion, time
    Has its own work to do. We must not anticipate
    Or awaken for a moment. God cannot catch us
    Unless we stay in the unconscious room
    Of our hearts. We must be nothing,
    Nothing that God may make us something.
    We must not touch the immortal material
    We must not daydream to-morrow’s judgement—
    God must be allowed to surprise us.
    We have sinned, sinned like Lucifer
    By this anticipation. Let us lie down again
    Deep in anonymous humility and God
    May find us worthy material for His hand.

    Note the shifts in point of view from third person singular to second person ambiguous to first person plural. A glancing critic might attribute this creep to sloppiness, and I won’t argue that it is conscious in any calculated way. What I will posit is that it is a profound tracing of the progressive Catholic perspective: he -> you-> we.

    Savor the apparently willful ambivalence of certain lines “God cannot catch us…”. Would it be a good or bad thing if he did?

    “We must be nothing,
    Nothing that God may make us something.”

    This line captures perfectly and emphatically the junction of belief and practice where I made my own transfer from happy Catholicism to diligent Zen. And just because I served divorce papers on my Irish faith doesn’t mean I don’t still sit down for coffee or something stronger with it every now and again.

    “God must be allowed to surprise us.”

    God as dramatist; we as audience, willingly suspending our disbelief. Sure, if you are clever, you might get ahead of God, but why try? Stay in the moment. There are things here for you to apprehend that you are still not looking/listening/being deeply enough to experience. The world is riddled with Easter eggs hidden in the damnedest places.

    “We have sinned, sinned like Lucifer
    By this anticipation.”

    The poet chooses his styling carefully here, “Lucifer” instead of “Satan”. Ours is not the already fallen angel’s sin of malevolence, but rather the still righteous pride of the Son of the Morning, the First in Heaven. This is not the pride of “I am better than ______” but that which says, “I understand” when in fact we do not.

    This last sentence sounds a lot like a classic ending to a homily given by any conservative pastor of any parish you could name.  And perhaps that’s the point.  Kavanagh’s opened this poem’s bid by rejecting the Church’s holy sacrament of Penance. Additionally, anyone who knows enough to read Kavanagh probably already has some sense of his long-standing struggle with Roman Catholicism and all the damage it has done to his country and culture. So he does not feel the need to leave us with anything but the truth, even if that should overlay neatly onto some pious platitude. He’s already asked you to dig deeper, think harder, “go down on knees”. If you cannot or will not do so, he’ll give you the truth anyway, for whatever it’s worth to you.

    American appreciation of Irish poets is a lot like our relationship to leprechauns. We folksify the original darkling threat until it is fit for nothing but cartoon greeting cards. (Of course, we  have done similarly to our own great writers. Witness the humiliating post-mortem neutering of the delightfully nasty atheist/pacifist/animal rights activist Mark Twain.) Clever American literati love to love James Joyce above all other Irish poets because he’s nifty and Continental. Ain’t nothing nifty about Kavanagh. Joyce, T.S. Eliot and Ezra Pound expatriated, while Kavanagh, Walt Whitman and William Carlos Williams stayed put.  And that, as faux folksy Robert Frost liked to say, “… made all the difference.”